- Details
- by: Alan Jones
- Read Time: 6 mins
- Hits: 341
When we read Genesis 1, it’s easy to assume the “days” of creation describe a literal sequence of 24-hour periods, detailing how God brought the world into being. But what if the chapter isn’t about chronology at all? What if it’s a theological framework revealing God’s character and the value He places on His creation? I propose that Genesis 1 is best understood as a graph, with one axis representing size (from the vast universe to individual humans) and the other showing value in God’s eyes (culminating in humanity as the pinnacle). Let’s explore this idea, looking at the Hebrew word for “day,” the sequential language of Genesis 2, and how English metaphors for “day” support a figurative reading.
- Details
- by: Alan Jones
- Read Time: 13 mins
- Hits: 379
Christ’s Eternal Husband Role and the Father’s Primacy in the Eschaton
The biblical narrative culminates in a beautiful and timeless charm of a fairy tale: “and they all lived happily ever after.” This is not a storybook ending delusion—it’s the eschatological reality of God’s redemptive plan, where Christ, Revelation's Bridegroom, becomes the Eternal Husband, and the Father reigns supreme as “all in all.” A close reading of key scriptures—1 Corinthians 15:24–28, Revelation 11:15, and Luke 1:33—suggests that Christ’s role in the consummated and purified kingdom shifts from sovereign kingship to relational husbandry, ruling over his Bride, the Church, while the Father re-assumes primary governmental authority of the Kingdom. This perspective, which I call the “Happily Ever After” view, challenges the Christocentric emphasis on Christ’s unbroken kingship, offering a nuanced understanding of the Father's and the Son's roles in eternity. By exploring the Biblical language and connecting these to the vivid imagery of the “wedding of the Lamb” in Revelation 21, we uncover a theology that celebrates both the Father’s sovereignty and Christ’s intimate love, fulfilling the gospel’s relational heart.
- Details
- by: Alan Jones
- Read Time: 6 mins
- Hits: 805
This one may be a bit technical, but it is worth the read to understand!
"Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel." —Isaiah 7:14 (ESV).
- Details
- by: Alan Jones
- Read Time: 13 mins
- Hits: 2272
Respect is like Love (Agape Love, to be precise). It is commanded, not earned.
Yes I am fully aware that this is not a popular opinion, but I am so much more interested in what's Biblical than what's popular.
Another thing that Respect has in common with Agape Love is that neither is relative. "R-E-S-P-E-C-T, find out what it means to me," so goes Aretha Franklin's song; as if Respect was a morally relative term; it is not. If it were we would spend our lives trying in vain to please each other's fleeting whims.
- Details
- by: Alan Jones
- Read Time: 9 mins
- Hits: 5180
In-article links: 1. The Context | 2. "And" not "or" | 3. Paul's Opinion | 4. Hair and Reproduction | 5. Conclusion
Does The Bible forbid women from ever teaching or preaching in church?
I would like to offer my opinion on this very important topic. Not everyone agrees with me on this; some think my view is too liberal, others think it's too conservative. My goal is to be biblically accurate and consistent.
1 Timothy 2:12A (ESV) "I do not permit a woman to teach or to exercise authority over a man…"
- Details
- by: Alan Jones
- Read Time: 4 mins
- Hits: 1818
Psalm 127:1 "Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain."
This one's a little more philosophical; ontological, to be precise. This Psalm starts off with a very typical theological argument, everything is dependent on God; but the more you consider this argument the more profound it gets, because there's a glitch in the Matrix:
- Details
- by: Alan Jones
- Read Time: 8 mins
- Hits: 2493
Someone once said that in the life of every problem there’s a time when it’s big enough to see, yet small enough to solve.
This is a pretty accurate view, I believe, of the internal mandate of the church -that of building up the body to full maturity, to a global “unity of the Faith”, and away from infantile doctrines (Ephesians 4:13-14).
This is what I call “up-river thinking” - solving problems when they become visible, but are still small.
We have, however, developed a down-river appetite for social change. We have become convinced that we must solve prejudice, climate, drugs, sex deviation, and all our social ills way down-river.
- Details
- by: Alan Jones
- Read Time: 13 mins
- Hits: 2782
Matthew 14:23 “After dismissing the crowds, he went up on the mountain by himself to pray. Well into the night, he was there alone."
The trenches are messy, dangerous, and inhumane but unavoidable in warfare.
I think since WWI most people know what I mean by “the trenches”. Down in the thick of the fight, hand to hand combat, with the chaos and the carnage of battle. It’s where dreadful things happen; where weapons are used that were devised to inflict traumatic injury and death.
It’s not a place for the faint hearted or the coward.
The trenches are unavoidable, and only a bad leader demands others into them without going there himself; but he cannot successfully lead from them.
- Details
- by: Alan Jones
- Read Time: 10 mins
- Hits: 3954
- Details
- by: Alan Jones
- Read Time: 1 min
- Hits: 2718
We are so pleased to announce our new, full-time venue in Bethel:
1901 SE Bielmeier Rd, Port Orchard, WA 98367 (click for directions)
We will be meeting here from Sunday August 15th 2021 at 10am.
Brandocrasy